Thursday, February 16, 2012

Other recommendation

The Christian marriage is an engagement between husband and wife to help each other towards the way to Jesus Christ, and to encourage each other to have Jesus as the person always present in their family. How can a non-Christian part help the Christian part in this way towards Jesus? Therefore a marriage with a non-Catholic is not an ideal one : too many differences of traditions, mentally, way of prayer, concept of the marital life, interpretation of the Bible, theology of the Sacraments, etc.
How can we help our community: children, young people, single married, married? The Church to all. The Eucharist that we celebrate together is really for all. But in our time we need a stronger formation, in order to resist the attractions of the world (internet, TV, sex, alcohol). Very recently, on 17 January 2011, Pope Benedict XVI addressed some thousands of priests, seminarians, catechists, and families (with many children) of the Neo-Catechumenal way and said: " For more than 40 years the Neocatechumenal Way has been contributing to revive and consolidate Christian initiation in the dioceses and parishes, fostering a gradual and radical rediscovery of the riches in baptism, helping the divine life, the heavenly life that the Lord with his Incarnation, coming in our midst, being  born as one of us. This gift of God for his Church is placed "at the service of the bishops as one of the ways of the diocesan accomplishment of Christian initiation and a permanent education in the faith.
Accomplished profitability in the last few years has been the process of writing of the Statutes of the Neocatechumenal Way that, after a period of validity was approved definitively in June 2008. Another significant step carried out in these days, with the approval of the competent dicasteries of the Holt See, is the Catechetical Directory of the Neocatechumenal Way. With these ecclesiastical seals, the Lord confirms today and entrusts to us again this precious instrument that is the Way, so that we can, in filial obedience to the Holy See and to the pastors of the Church, contribute, with new impetus and ardour, to the radical and joyful rediscovery of the gift of baptism and to offer our original contribution to the cause of the New Evangelization. The Church has recognized in the Neo-catechumenal Way a particular gift aroused by the Holy Spirit: as such, it tends naturally to inset itself in the great harmony of the  ecclesial body. In this light, we exhort to seek always a profound communion with the pastors and with all the components of the particular Churches and the very different ecclesial contexts in which we are called  to operate. The fraternal communion between the disciples of Jesus is, in fact, the first and greatest testimony to the name of Jesus Christ.


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